A shared universe › The Day of the Dead: welcoming home the ones we love · Español
The Día de Muertos is Mexico’s celebration, from the end of October to the beginning of November, of the brief return of loved ones who have died. Families build an altar, the ofrenda, with their photo, their favourite food, candles and marigolds, so that they find their way home and feel welcome.
For many families in Mexico, the dead do not simply go: once a year, they come back to visit. UNESCO describes the festivity as a celebration of the transitory return to Earth of deceased relatives and loved ones. It coincides with the end of the maize harvest, and families lay petals, candles and offerings along the path from the cemetery to their homes so the souls can find the way.
The tradition joins two worlds. Mexico’s National Institute of Indigenous Peoples (INPI) explains that it blends the commemoration Indigenous peoples have kept since pre-Hispanic times with the Catholic feasts of All Saints and All Souls. It is not identical everywhere: each people, town and family keeps it in its own way.
In 2008 UNESCO inscribed the Indigenous festivity dedicated to the dead on the Representative List of the Intangible Cultural Heritage of Humanity, after proclaiming it in 2003.
UNESCO places the festivity each year from the end of October to the beginning of November. According to INPI, the ofrenda for children who have died, the angelitos, is made on 31 October, and their souls arrive on 1 November. The adults are remembered over the following days, which coincide with All Souls’ Day on 2 November. If you want to know how the rest of the world keeps those same dates, read All Saints’ and All Souls’ Day.
The ofrenda is an altar set up at home or on the grave. It is not for worshipping the dead but for receiving them. These are the elements INPI describes, with the meaning each one carries:
For children, INPI notes, the flowers and candles are white, the colour of their innocence.
They fall on neighbouring nights and both have skulls, so it is easy to confuse them. But they say very different things. Halloween comes from All Hallows’ Eve and plays with fear. The Day of the Dead sets the table for someone you miss: their photo, their dish, the light that shows them the way. The skulls are there to smile at death, not to frighten anyone. If you take part, do it with respect for what it means to the families who keep it.
You can remember someone in this spirit wherever you are, and whatever your roots, as long as you do it with care and without turning it into a costume. A small, honest ofrenda is enough:
It doesn’t matter if it looks nothing like the altars in photos from Mexico. What counts is the gesture: saying their name, setting out what they loved and leaving a light on so they know they are expected.
If there are children at home, it can be a beautiful way to talk about the person who is gone: let them choose what to put on the altar. The page on how to talk to a child about death may help.
To write on a card next to the photo, or to say quietly while you light the candle:
In A shared universe you can light a star for someone who is gone: tap “Light your star”, choose “What weighs on me” or “What I’m grateful for”, say that it shines for someone who is gone, and write up to 280 characters without names. It shines for seven days, and others keep you company. There is a page made for these dates: a star for those you have lost. You can also find more words in messages for a loved one in heaven.